Showing posts with label Nephi son of Helaman. Show all posts
Showing posts with label Nephi son of Helaman. Show all posts

Tuesday, August 19, 2014

Deflagration in the Dungeon with Nephi son of Helaman

Nephi and Lehi, sons of Helaman son of Helaman, were on a missionary tour de force in the year 30 BC, visiting all of the Nephite cities in the land southward, then the Lamanite cities as well. They were incarcerated by a Lamanite army and starved for many days.  Not only was their faith in Christ enough to let God free them, their army of tormentors was also converted in the process. The combined missionary force of Nephi and Lehi and about 300 Lamanite converts then convinced the majority of the Lamanites of the truth of Christianity.

Thinking about the captors, the prison scene, and the after story in detail taught me a lot about being a disciple of Christ and brought this story to life for me.

What's going on?

Nephi gave up the judgment seat in 30 BC (similar to but not the same as the President of the US), recalling that his father's admonitions to build on the rock of Christ our Redeemer. He and Lehi first taught all the Nephites in the land southward, then they decided to keep going and teach among the Lamanites.  They baptized 8,000 Lamanites in Zarahemla and the land round about, which is comparable to the thousands converted by Ammon and his brethren.  This was in a very short period of time (the entire mission happened within a year).  After they left Zarahemla they were traveling deeper into Lamanite territory to the land of Nephi.

20 And it came to pass that Nephi and Lehi did proceed from thence to go to the land of Nephi.
 21 And it came to pass that they were taken by an army of the Lamanites and cast into prison; yea, even in that same prison in which Ammon and his brethren were cast by the servants of Limhi.
Remember that there was this one crazy Nephite king who built enormous towers and made epic buildings? I think it is likely this prison was built by him. King Noah re-did every other building in the city, and his son Limhi was more concerned with escaping his Lamanite captors than redoing his prisons. I can't imagine the army cooperating with local law enforcement to coordinate which cells they could use; I think this jail was mostly abandoned.

The gang of highway robbers threw Nephi and Lehi in this jail and starved them, toying with them for some form of sadistic joy. Then they went in to kill them. I would love to know more about their motivation and where they came from, but the text is very scarce on those details. Also, we find out that 300 soldiers were there to watch and perhaps participate in the execution of Nephi and Lehi. Now I can start to visualize a vast hall in an abandoned penitentiary full of soldiers turned lynch mobbers.

When suddenly ...

Their sadist captors were no longer so gung-ho about killing Nephi and Lehi.  They stood as if struck dumb with amazement. Our heroes didn't even realize at first that they were standing in pillars of fire.
Helaman 5
 24 And when they saw that they were encircled about with a pillar of fire, and that it burned them not, their hearts did take courage.
25 For they saw that the Lamanites durst not lay their hands upon them; neither durst they come near unto them, but stood as if they were struck dumb with amazement.
If this was an action movie, this would be the part where the hero lays waste to the entire city in turbo mode. But no, Nephi and Lehi didn't even realize they were in pillars of fire. It wasn't about them. This display of God's power was not for them except to keep them safe. This was God trying to reach out to his wayward children. This was totally obvious to Nephi and Lehi, as evidenced by how they reacted

Helaman 5
 26 And it came to pass that Nephi and Lehi did stand forth and began to speak unto them, saying: Fear not, for behold, it is God that has shown unto you this marvelous thing, in the which is shown unto you that ye cannot lay your hands on us to slay us.

There was no "Ha-ha!" or "I told you so" moment between these two parties. Nephi and Lehi were still focused on teaching the gospel and bringing good news to the downtrodden, even though many might think these two were the downtrodden.

Now the physical state of the two groups portrayed their spiritual state. Nephi and Lehi were protected by God, enjoyed communion with His Spirit, and saw things clearly. The army/mob members were surrounded by mists of darkness and paralyzed by fear. Eventually, thanks to Aminadab, they realize they need to pray and repent to get out of their awful situation. I find it very equalizing and merciful that each of them were blessed to experience being encircled by a pillar of fire. The Lord desires to give everyone on earth his richest blessings as we learn from Jesus' parable of the workers. Again, no hint of jealousy from Nephi and Lehi, no resentment that they were blessed like Jonah resented the people of Nineveh.

The first times the crowd heard the voice, it is described as mild but piercing and causing the earth to tremble. After praying, the mob hears a pleasant voice. This is an important distinction showing that they have truly changed and now find themselves on the right hand of God. Jacob tells us that the bar of God can be pleasant, but strikes the wicked with fear.

The Fundamentals

This whole experience was possible because of the faith of Nephi and Lehi. Heavenly Father works among the children of men by faith. He allows faith in Christ to precede the miracle ("The just shall live by faith", "wherefore they first believed," President Monson said it like this).

This chapter is also a primer in how we can develop faith. The Lamanites were murderous outlaws just a few verses earlier. The end of the chapter shows that these same people went out to their brethren on the faith of this experience. I assume the experience in the prison was only a few hours, though we don't really know. They were told to "go forth and marvel not, neither should they doubt."And indeed they stuck with it and convinced their brethren that their traditions were wrong.

The primary message and point of the Book of Mormon is spiritual. So much of the book of Alma revolves around the Nephites trying to defend "their land." The first time I read through the Book of Mormon on my own, I read Helaman 5 and was astounded! I just spent 63 chapters reading about how the Lamanites were always trying to take the land of the first inheritance and enslave the Nephites, now in three very short verses the Lamanites give back the lands of their own free will?  The story ends so triumphantly but with little detail, but it makes a lot of sense when the book isn't really about who is living where. This story is to teach us about our relationship with God and how we can improve it.

Here are a few other major messages I found in this story but didn't have time to develop:

Faith can effect great changes in people around them.

The faithful perceive and experience the same events very differently.

The faithful will be protected by the Lord "even by fire."

The faithful are rewarded for staying true even in extremity.

Sunday, April 27, 2014

Nephi son of Helaman Parallels Alma the Younger

What would you think if you realized that your great-grandfather went to the same college as you, with the same major, pursued the same profession in similar cities, and had the same life goal as you?

I imagine those are the present day equivalents of the parallels between Nephi son of Helaman and his great-grandfather Alma the Younger. Oh, plus the fact that they (didn't) die the same way.  In this post I will talk about a mysterious set of patterns in Nephi son of Helaman's life. As I studied his life, I saw several direct parallels in Nephi's life and ministry to the life and ministry of Alma the Younger, another Book of Mormon hero of mine. Any one of the parallels is not impressive by itself, but together the parallels are a strong trend.

 This leaves me pondering on the questions,
"Why does the record show such close similarities between these two men?"
"What can I learn by noticing these parallels?"


I would love to hear your insights on these parallels and what we can learn from them.


11 Parallels between Nephi son of Helaman and Alma the Younger


1. Nephi son of Helaman was a powerful political figure just like Alma the Younger

These men had fairly distinct experiences as youth. Nephi was totally faithful to his father and the church, where Alma rebelled significantly before an angry angel stopped him. However, both men were chief judges relatively early in our record of their life.  Also, both served in the judgment seat about 8 years.  Both men became chief judge as their fathers died (Alma just before his father's death, Nephi just after).

2. Nephi gave up the judgement seat to serve a mission just like Alma the Younger

Nephi gave up the judgment seat to Cezoram after serving as chief judge for about 9 years.
"And it came to pass that Nephi had become weary because of their [the Nephites'] iniquity; and he yielded up the judgment-seat, and took it upon him to preach the word of God all the remainder of his days, and his brother Lehi also, all the remainder of his days;" (Helaman 5:4)
Alma the Younger gave up the judgment seat to Nephihah after serving as chief judge for about 8 years.
"And it came to pass in the commencement of the ninth year, Alma saw the wickedness of the church ... [and] Alma delivered up the judgment-seat to Nephihah, and confined himself wholly to the high priesthood of the holy order of God, to the testimony of the word, according to the spirit of revelation and prophecy." (Alma 4:11,20)
By the way, both men cited their fathers as motivation for their missions in the verses just after the quotes above (Nephi here; Alma here).

3. Nephi son of Helaman took a similar mission route to Alma's

Nephi son of Helaman's tour:
Bountiful (5:14)
Gid (5:15)
Mulek (5:15)
Land of Zarahemla (Lamanite land 5:16)
Cast into prison en route to land of Nephi

Alma the Younger's mission tour:
land of Zarahemla, city of Zarahemla (Alma 5:2)
Gideon (Alma 6)
Melek (Alma 8)
Ammonihah (Alma 8)
Cast into prison in Ammonihah
Builds up church in nearby Sidom (Alma 15)
To his own house in Zarahemla (Alma 15)

Notice that Nephi taught in MULEK and GID; Alma taught in MELEK and GIDEON.  Now, these two men did have somewhat different routes, but both preached in Zarahemla successfully during their ministry. Also, Alma took a break after teaching in Gideon (Alma 8:1) before teaching in Ammonihah while Nephi went to all of the Nephite cities before going to the Lamanites in Zarahemla.

4. Both men served their missions with faithful mission companions.

Nephi and Lehi are almost always mentioned together in their ministry, as are Alma and Amulek after Amulek's conversion.

5. Both Nephi and Alma were incarcerated and deprived of food because of their missionary efforts.

Nephi and Lehi were imprisoned by an army of the Lamanites. This was the same prison in which Ammon was kept by King Limhi (Hel 5:21). 
"And after they [Nephi and Lehi] had been cast into prison many days without food, behold, they [the Lamanite army] went forth into the prison to take them that they might slay them." (Helaman 5:22)

Alma and Amulek were imprisoned by the chief judge of the land after being forced to witness the martyrdom of many women and children (Alma 14:14-17).
"And thus they [the judge and "many"] did mock them for many days. And they did withhold food from them that they might hunger, and water that they might thirst; and they also did take from them their clothes that they were naked; and thus they were bound with strong cords, and confined in prison. ... it came to pass ... they had thus suffered for many days..." (Alma 14:22-23) 

6. Both Nephi and Alma (and their companions) were miraculously freed from prison.

Nephi and Lehi were freed and sent forth missionaries and the righteous flocked to them (conversion of the more part of the Lamanites). Alma and Amulek were freed and the wicked fled from them "as a goat who fleeth with her young from two lions."

7. Both men struggled against corrupt judges and lawyers.

Nephi spoke against the corruptness of their law when he spoke. Alma didn't speak against the corruptness of their law, but against the lawyers and judges who interpreted the law

8. Alma prophesied of the destructiveness of secret combinations; Nephi saw this fulfilled and prophesied that destruction was the inevitable result of their sins.

Alma commanded his son Helaman to prevent the patterns of the secret combinations from becoming public knowledge.
"And now, my son, I command you that ye retain all their oaths, and their covenants, and their agreements in their secret abominations; yea, and all their signs and their wonders ye shall keep from this people, that they know them not, lest peradventure they should fall into darkness also and be destroyed." (Alma 37:27)
After explaining that Nephi was chief judge, Mormon references Alma's prophecies saying, 
"Now behold, it is these secret oaths and covenants which Alma commanded his son should not go forth unto the world, lest they should be a means of bringing down the people unto destruction." (Helaman 6:25)

9. Both men received heavenly ministration when they felt depressed because of rejection.

After Nephi had preached to the people and prophesied to resolve the chief judge's murder, he was left alone pondering.
"And it came to pass as he was thus pondering—being much cast down because of the wickedness of the people of the Nephites, their secret works of darkness, and their murderings, and their plunderings, and all manner of iniquities—and it came to pass as he was thus pondering in his heart, behold, a voice came unto him" (Hel 10:3)

After Alma had done his best in preaching to those in Ammonihah, he was depressed because they rejected the truth.
"While he was journeying thither, being weighed down with sorrow, wading through much tribulation and anguish of soul, because of the wickedness of the people who were in the city of Ammonihah, it came to pass while Alma was thus weighed down with sorrow, behold an angel of the Lord appeared unto him." (Alma 8:14)

10. Nephi son of Helaman passed his responsibilities to his son Nephi, just like Alma the Younger did to his son Helaman.



11. No details of the death or burial of Nephi son of Helaman are recorded, just like Alma the Younger.

Both of these men conferred the records and sacred obligations on their sons, then left and were never seen again. Both men were last seen in Zarahemla.

So what?

Even thought this list of parallels is not exhaustive, aren't these men uncannily similar? There aren't many other people in the Book of Mormon with any one of these 11 traits, let alone all of them. I think the parallels teach us that our potential does not depend on our past, and that we can find great power in connecting with our progenitors.

First, these parallels show two men who had very different experiences in their youth, who both became incredible forces for good in their societies. Youth is a loose term here for Alma, who took the judgment seat and led the Nephite armies less than 10 years later. As far as we know, Nephi listened carefully to his father Helaman's words and "grew up unto the Lord" (Hel 3:21). The Lord is certainly no respecter of persons. Our potential and our destiny is determined by our decisions, as President Monson loves to remind us.

Second, the parallels show the righteous power we can find by connecting with our past. Some of us have to go quite a ways back in our geneology to find the "original conversion," while others are first generation members of the church. In both cases, remembering the courage and determination of that moment of conversion can be quite inspiring. We can also connect with our past by our names, both given and family names. I highly recommend familysearch.org for creating an in-depth family tree. Both of these men found meaning in remembering their fathers (see Parallel 2 above).


I hope you make time to ponder the stories of Nephi son of Helaman and study recurring themes and patterns in the Book of Mormon. Please comment with anything I have missed or could clarify!

Saturday, April 19, 2014

Nephi (son of Helaman)


Why don't we talk about this Nephi more?

Here's what I could think of:

1. His story is in the middle of someone else's book.

The book of Helaman is not about the Helaman who lead the band of 2,000 stripling warriors, nor of the Helaman who fights in any wars. In the book of Helaman son of Helaman (who dies in chapter 3) we find the story of his son Nephi (chapters 5 - 11 and 16), and Samuel the Lamanite (chapters 13-15).  If Nephi or Samuel had their own books I'm sure they would be more frequently remembered and talked about.

2. He gets "lost in the crowd" because of his name.

Just so we are all clear, this post is about Nephi the son of Helaman the son of Helaman the son of Alma the son of Alma. Not Nephi son of Lehi, nor about this man's son or grandson, who also bear the name Nephi.

Paternal prophetic lineage:
Alma the Elder
Alma the Younger (parallels between Alma the Younger and his great grandson Nephi)
Helaman the military commander
Helaman the chief judge
Nephi the great Nephite missionary <-- this is who we are talking about.
Nephi one of the disciples of Christ
Nephi the son of Nephi - one of the disciples of Christ
Check out a complete list of the Book of Mormon record keepers as well.

3. We don't know enough of his life to make him a "complex" character.

Because we only have 532 pages of text covering entire civilizations from the time of the tower of Babel to the Nephite Armageddon, not everyone's moral dilemmas and foibles can be elucidated. Now, we do know a lot about his life compared to what we know of his life compared to his father, his son, and his grandson.  What I mean when I say he is not a "complex character" is that we don't have a record of a dilemma or defining moment where Nephi son of Helaman chooses faith where he previously struggled. While Nephi son of Lehi has several dilemmas (e.g. acquiring the brass plates, the broken bow episode), Nephi son of Helaman in the Book of Mormon never wavers in his devotion to preaching the gospel. In today's postmodern society we create and relish in complexity, and Nephi son of Helaman's story falls by the wayside. Hopefully this page will cast light on a few neglected aspects of his stories.

Reasons to remember Nephi son of Helaman for your next lesson or talk:

If you feel the need to equate every prophet to a story, there are at least four that I think are worthy of remembering. While this Nephi doesn't build a boat, doesn't see a threatening and chastising angel, or command an immortal army, he has several very significant stories to tell. For each event, I included one way to relate them to gospel topic

1. the fiery prison scene converting 300 Lamanites
       The perserverance and faith of the missionaries inspires their captors to faith.
2. the lamentation and prophecy of the chief judge Seezrom's murder as it happens
        The boldness and audacity of Nephi astound and convert many witnesses.
3. the divine manifestation and receipt of the sealing power
        The voice of God comes to Nephi as he is dejected and calls him to a greater work.
4. the intercession for his people which replaced the on-going war with a famine
        The prayers of the righteous have an enormous effect on the course of world events.

Each of these events certainly deserves individual attention. So far I have written about 11 mysterious parallels between his life and Alma the Younger's life (here), and soon I will write about the fiery prison experience.


Here is a general overview of Nephi son of Helaman's life:
 1 - raised in the faith by Helaman son of Helaman (Hel 3:21)
 2 - becomes chief judge when his father dies (Hel 3:37)
 3 - resigns his position to teach the word with his brother (Hel 5:1)
 4 - serves a very successful mission to the Nephites and Lamanites, including the prison scene in the Land of Nephi (Hel 5)
 5 - laments the wickedness of the people on his garden tower
 6 - prophesies the assassination of the chief judge
 7 - receives the sealing power and goes on preaching the word, conveyed from place to place by the Spirit
 8 - by his prayer the scourge of war is traded for the scourge of famine, and subsequently ended
 9 - baptizes all those converted by Samuel the Lamanite.
 10 - just before he "leaves," he transfers the records to his son Nephi, perhaps being translated.


Please comment if you read this. :)  What did you like here? Whom should I write about next?